Last week, the Vatican made a stunning announcement. Here is the story in the New York Times.
In an extraordinary bid to lure traditionalist Anglicans en masse, the Vatican said Tuesday that it would make it easier for Anglicans uncomfortable with their church’s acceptance of female priests and openly gay bishops to join the Roman Catholic Church while retaining many of their traditions.
Anglicans would be able “to enter full communion with the Catholic Church while preserving elements of the distinctive Anglican spiritual and liturgical patrimony,” Cardinal William J. Levada, the prefect for the Congregation for the Doctrine of the Faith, said at a news conference here.
It was unclear why the Vatican made the announcement now. But it seemed a rare opportunity, audaciously executed, to capitalize on deep divisions within the Anglican Church to attract new members at a time when the Catholic Church has been trying to reinvigorate itself in Europe.
Not surprisingly, the blogosphere is afire with commentary. A sampling follows.
Here in Minnesota, progressive Catholic blogger Michael Bayly quotes author and Benedictine specialist David Gibson:
While both Pope John Paul II and his successor Benedict XVI have been known as staunch conservatives, they have in fact shown a remarkably liberal willingness to bend the rules when it comes to certain groups.
For a church whose leadership has earned a reputation for reprimanding liberal Catholics who color outside the lines, these developments could be more than a bit frustrating. If conservatives can get special consideration, how about Catholics who have divorced and remarried but can’t take communion? Or those who back ordaining women? Or perhaps an exemption for the 25,000 or so priests who left the ministry in recent decades when they married? Many of them are ready, willing and able to return. Priest shortage solved.
In another post, Bayly quotes Mary Hunt:
Let history record this theological scandal for what it is. Touted by Rome as a step forward in ecumenical relations with a cousin communion, it is in fact the joining of two camps united in their rejection of women and queer people as unworthy of religious leadership.
Walking with Integrity, the blog of an Episcopal LGBT advocacy group, suggests disaffected Anglicans who would join the Roman Catholic church will be on the wrong side of history.
“It is also ironic that this announcement comes just days after the Vatican unveiled plans for an exhibit honoring Galileo–who was condemned by the church 400 years ago,” said [an Integrity spokesperson]. “Let us hope for the sake of the gospel we share, that our Roman Catholic brothers and sisters don’t have to wait 400 years for their church to get on the right side of history on the full inclusion of women and the LGBT baptized in their work and witness.
Blogger Gary Stern quotes a New York Episcopal Diocese assistant bishop, Catherine Roskam:
We appreciate the welcome the pope extended to those in the Anglican communion who are disaffected. We for our part continue to welcome our Roman Catholic brothers and sisters, both lay and ordained, conservative and liberal, who wish to belong to a church that treasures diversity of thought.
Theolog, the blog of Christian Century magazine, contains blog links covering a spectrum of responses. Notre Dame professor Cathleen Kaveny wonders about Episcopalians who come over who might bring more liberal attitudes regarding contraception.
Vox Nova, a Roman Catholic blog, offers a lengthy and thoughtful post that suggests:
It is helpful for a few, meaningless for most and pernicious for those (those in the Anglican communion specifically) who have to deal with the fallout. Oh, and it has some very interesting, perhaps unintended, possibilities for the future of the Church.
The progressive Catholic group, Call to Action, will meet next week in Milwaukee for their annual convention. It will be interesting to hear what comes out of the convention regarding this issue.
perpetuating destructive church structures. Beyond their work as public advocates for accountability, Barbara and David share a generosity of spirit that allows them to gently minister to survivors of abuse. Their determined pursuit of justice for survivors, their families, and the entire Church, has been a powerful model for every Catholic.
stories), Dr. Estés has practiced clinically as a post-trauma specialist since 1970. She served teachers and children after the massacre at Columbine High School and survivor families of the 9/11 tragedy. She is an Associate with the Sisters of Charity, Leavenworth, Kansas. Her teaching “spirit in healing” to young doctors at a Catholic hospital coincides with her board appointment at Maya Angelou Minority Health Foundation, Wake Forest University Medical School. A former welfare mother, she testifies before state and federal legislatures on issues of mercy. Of Mestizo-Mexican heritage, adopted by immigrant Hungarians as an older child, Dr. Estés is a visiting diversity lecturer at universities and a Founder of La Sociedad de Guadalupe for adult literacy. As a grandmother from the Rocky Mountains and a disciple of nature, Dr. Estés holds that the largest endangered species on earth is the human soul.
Leadership. It includes silence, Scripture, memory and our own reflections. Brittenum and 40 Memphians of many faith traditions and racial/ethnic backgrounds have done a three-year study of racism in the context of the South and the Black Liberation Struggle that began there. For 20 years Debra practiced public interest law. She belongs to the Call To Action/USA board and the mission group of the School of Servant Leadership in Memphis. Her Biblical model for reconciliation is grounded in prayer, memory, study, community, social justice action and servant leadership principles. She facilitates retreats and preaches. She was Call To Action Conference homilist in 2005.
to deeply explore the transformations needed in order to understand and embrace our differences. Yoga helps us do that. Through gentle poses in union with breath work, we create more space within ourselves to be more open to the world. No yoga experience is necessary, just an open heart. We may participate sitting in a chair or on the floor. Wear loose, comfortable clothing. Carolyn is a certified Kripalu yoga instructor and teaches in Madison, WI. She is also involved with teaching mindfulness and meditation in the prisons through a local Engaged Buddhism social justice initiative. And since 1994 Carolyn has been involved with solidarity projects in El Salvador where she has had the privilege of spending time in Madison’s sister city of Arcatao.
events of their lives echo the struggles of women today. Angela of Foligno was a wife & mother, Margaret of Cortura struggled with anorexia, & Catherine of Geneva with depression. Yet all had ecstatic experiences of God’s love. Johanna Hatch is a graduate of the College of Saint Benedict and has studied spirituality at the graduate level at the Washington Theological Union. Her interests include women’s spirituality and hagiography. Johanna is active in Call to Action’s NextGen community and her local Faith Sharing Communion in Madison, WI.
Roxanne Meshar and Katharine Wojtan Praying in Solidarity with Women in the Americas
Spiritus Christi Liturgy
Ideally, religion is supposed to provide a nurturing environment for that work to be done, but sometimes it becomes an oppressive stumbling block. When Jesus saw that Judaism was no longer an environment that nurtured love, he felt obliged to reform it by reforming its members. Folks who have become involved in local lay synods are recognizing their responsibility to re-vision their roles as Catholics. They are people who have been grounded in Catholic Social teachings and gospel values and recognize that Catholicism is far more than a membership in an organization; it is an identity that no one (not even the Pope) can revoke or strip away. Lena Woltering has been active in Church Reform and Social Justice work for many years. She served on the National Board of CTA for 11 years and was Coordinator of Fellowship of Southern Illinois Laity (FOSIL) from 1993-2003. Lena served on the State Board of the Illinois Death Penalty Moratorium Project, has worked in prison ministry and served on the board of Seeds of Hope – a ministry advocating for people with disabilities. She currently does local chapter organizing for CTA and travels the country helping folks organize local lay synods.
society. Contrary to common belief, Muslims have been in America since the inception of the union and have had a tremendous impact on American culture. The presentation will cover issues such as Islamic practices in America, post 9-11 American Muslim community and the role of American Muslims in a global world. Imam Mohamed Abdul-Azeez is the religious leader of the SALAM Islamic Center in Sacramento CA. He was educated in Medicine, political science, sociology, Islamic history and Islamic theology and holds an MD from Ain Shams University, a BA from Ohio State University, and an MA from University of Chicago. Imam Azeez has been involved in Islamic activism and education for the past 10 years and is a passionate advocate of interfaith work. He dedicates much of his time educating the community about the true peaceful essence of the religion of Islam. In his capacity as the Imam of SALAM, he is a member of the Sacramento Interfaith Service Bureau, and participates in most inter-religious dialogue in the area.
Episcopal behavior . . . not only in the clerical abuse scandal, but in the suppression of lay wisdom in the entire moral arena. Understanding this culture provides both the key to reform and the way to achieve it. Stephen Boehrer, STD, is a married priest, former college instructor, chancellor, businessman and author of four novels. His novel, “The Purple Culture,” is acclaimed by such recognized experts as Thomas Doyle, Richard Sipe, and Jason Berry for its skilled analysis of the “why” of the sexual abuse crisis and other episcopal behaviors.
Rachel Bundang discusses what makes a good person and society, what we imagine for a new world and church, and how we get there. Bundang writes on feminist ethics and theology, Catholic moral theology, and Asian Pacific American religion and teaches at the College of St. Catherine in St. Paul, Minnesota. She also consults on race and religion, religious pluralism, and liturgy.
come together as family, offering the mass freely and frequently and with renewed meaning to all whom are Catholic. This means continuing to overcome the many “isms” that persist in our Church and communities, reaffirming our true and historical diversity. Diana L. Hayes is Professor of Systematic Theology at Georgetown University. She holds the Juris Doctor (Law), PhD (Religious Studies) and Doctor of Sacred Theology (STD) degrees and is the first African American woman to earn a Pontifical Doctorate in Theology. Hayes is the author/editor of 6 books, most recently Many Faces of the Church (with P. Phan) and over 70 articles and book chapters. She has received numerous awards including three honorary doctorates.
the differences between tribes who share their knowledge; the difference between traditional knowledge and prophesy, and the kinds of products from research that are useful to tribes and academics; and lastly, we will examine how all of these issues present intellectual challenges of being a Native American and an academic. Orville Huntington was born in Huslia, Alaska and received a B.S. in Wildlife Biology from University of Alaska, Fairbanks. His primary work continues to be the preservation of Native American subsistence hunting, fishing, gathering and trapping rights, and subsistence opportunities, and the significant cultural events that surround those traditional beliefs. Mr. Huntington is committed to protecting the aboriginal rights of Native people to continue to live a subsistence way of life and preserve the cultural beliefs associated with that way of life. Mr. Huntington has participated on many professional panels and testified at several State House and Senate Hearings. He currently sits as Chair of the Interior Athabascan Tribal College Board of Trustees and on the Alaska Native Science Commission Board of Commissioners, and was selected for the Alaska Governors’ Subcabinet on Climate Change Working Groups.
church and hierarchy that was so far advanced the Vatican blanched. Now his ideas don’t seem so radical. and many are blooming in the church. After time in Holland and a visit with Schillebeeckx, McClory wants to share the wisdom of this far-seeing giant. Robert McClory, a former board member of Call To Action, is a longtime writer for the National Catholic Reporter and author of four books dealing with Catholic history: “Turning Point, “Power and the Papacy,” “Faithful Dissenters” and “As It Was in the Beginning: The Coming Democratization of the Catholic Church.” He is a professor emeritus at the Medill School of Journalism, Northwestern University.
Through a dynamic, interactive process, this workshop will offer an opportunity for participants to visualize and clarify their hopes for a JustChurch. Part two of a four-part series. For Pace e Bene, nonviolence is more than a principle for effective protest – it is a way of life. For two decades Pace e Bene’s unique approach has been transforming lives and reaching people around the globe. Since its founding in 1989, over 25,000 people have taken 600 Pace e Bene workshops to gain tools for more healthy relationships and to create a new society. Pace e Bene has offices and associates in Oakland, Chicago, Las Vegas, New England, Washington, DC (Metro Area), Montreal, Australia, and Nigeria, and a growing number of partners and trainers in the US and around the world. Together they work with individuals, organizations, and movements to strengthen their efforts to end war, protect human rights, challenge injustice, and to meet today’s profound spiritual task: to build a more just and peaceful world.
living God invites us into a new and ever evolving understanding of continuity and community, revealing to us that we too have to change with the changing times. A quantum reality is already defining our lives. Miriam Therese Winter, a Medical Mission Sister, is professor of liturgy, worship, spirituality, and feminist studies at Hartford Seminary in Connecticut. She has produced 16 recordings of original songs and hymns and has published a number of books on biblical women, ritual, and spirituality, most recently, Paradoxology: Spirituality in a Quantum Universe (2009).
has been an active member of the Chicago Catholic/Jewish Scholars Dialogue for the past twenty years. She is the Old Testament book reviewer of The Bible Today, having been a member of the editorial board for 25 years. She is now on the editorial board of Biblical Theology Bulletin, and Chicago Studies. She wrote the weekly column The Word for America magazine from 2002–2005. She is currently working in the areas of biblical interpretation and biblical theology, particularly issues of peace, ecology and feminism. There is a fundamental tension between the Bible’s ethnocentricity and its call for inclusivity. What does the Bible say about people on the margins? How might its religious message help us to address various forms of marginality? These are the kinds of questions Bergant will address in this plenary.
Kate Childs-Graham & Marissa Valeri Vatican’s Ban on Contraception: What Happened Then and How It Affects Us Now
meal modeled on the Last Supper. How this enhances the spirituality of individuals and of the parish community, plus minimizes the mentality of clericalism. Also, the reality of the priesthood of the faithful, and how Christ is present in this liturgy. Brother Thomas Draney, CFC is an “Irish Christian Brother,” he has been a teacher, administrator, co-founder and lobbyist for Catholic School Administrators in NY, regional rep for the Catholic League, founder and director of Christ House, a residence for political asylum cases in the South Bronx.. Most recently business manager for Los Hermanos in Fl., he now in retirement promotes house church and religious education in Naples.
Marian Fredal & Myra Brown Exploring Racism Inside and Out
all people. Embracing contemplative nonviolence, Merton became the conscience of the peace movement. His stances against war, racism, and nuclear weapons inform Christian witness today. J. Patrick Mahon, STB, PhD, served as a high school principal for 23 years before retiring. Now retired, he and his wife, Joan, are working for peace and justice. They have visited Ireland, Northern Ireland, and Israel /Palestine in recent years. Thomas Merton is Pat’s Anam Cara on contemplative nonviolence.
may not always know it. Curious? Then come listen to a woman of trans experience share the agony and the ecstasy and the journey of faith in surviving the triple whammy of being black, transgender, and Catholic. A lifelong Catholic, Ms. Maxwell attended her first CTA at Chicago in 2001. She has presented seminars from a black trans perspective in diverse venues as Atlanta’s Soouthern Comfort Conference, DignityUSA’s convention at Austin, Philadelphia’s IFGE and the United Methodist RMN Convo. A graduate of the University of Tennessee, she lives in Nashville.
devastation of the planet. Liberation theologians in Latin American have begun addressing these issues, as well as taking up the question of inter-religious dialogue with indigenous and Afro-American traditions. Richard Renshaw spent 11 years in Peru; published Dealing with Diversity (2009); translated Along the Many Paths of God (2008); served at the Canadian Religious Conference and at Development and Peace (the Canadian international development agency). He is a member of the Holy Cross International Justice and Peace Office.
and selfishness. Learn how to help children develop empathic reactions, internalize parental and community standards of right and wrong, and acquire habits of courage, skill, and experience in this interactive workshop filled with hope and takeaway materials. Sharon Toffey Shepela, PhD is a social psychologist, an award-winning teacher who leads retreats and workshops described by CTA attendees as “Extraordinary!” “Animated, practical presentation…”She is coauthor of Courageous Resistance: The Power of Ordinary People which NCR called “a slim, potent book.” See her website www.couragematters.info
must our images of the world, ourselves, God, Jesus, the Spirit and the church. Conventional thinking which believes the universe is static and dualistic universe is no longer convincing. An evolving interconnected universe requires us to transform old religious imagery and beliefs urging us to contribute creatively to the Great Work – the evolution of the Cosmos and of the Cosmic Christ. Helen Thompson, BVM, PhD combines insights from her graduate work at the University of Chicago and the GTU in Berkeley with her 18 years teaching at the Berkeley School of Applied Theology to explore how human consciousness creates worldviews and how they shift in an individual life story and in human history in The West. A native of San Francisco, she currently lives in Berkeley, CA.
All Saints Catholic Church Gospel Choir is a multi-age, multicultural, and multitalented group of Christians who love to praise Jesus in song. We are rooted in prayer, worship, and love. We believe that when praises go up, the blessings come down.
Chantal—two Rwandan women coming face-to-face with the men who slaughtered their families during the 1994 genocide. The subjects of As We Forgive speak for a nation still wracked by the grief of a genocide that killed one in eight Rwandans in 1994. Overwhelmed by an enormous backlog of court cases, the government has returned over 50,000 thousand genocide perpetrators back to the very communities they helped to dest. Without the hope of full justice, Rwanda has turned to a new solution: Reconciliation. But can it be done? Can survivors truly forgive the killers who destroyed their families? Can the government expect this from its people? And can the church, which failed at moral leadership during the genocide, fit into the process of reconciliation today? In As We Forgive, director Laura Waters Hinson and narrator Mia Farrow explore these topics through the lives of four neighbors once caught in opposite tides of a genocidal bloodbath, and their extraordinary journey from death to life through forgiveness. The film will be introduced by Rose Elizondo. Afterwards, she will lead a discussion. Rose is a member of the San Quentin Prison Restorative Justice Roundtable who believes forgiveness has the power to transform society.
“Bold, profound, moving, hilarious and transformative.” The sound of passion in “deftly-turned phrases,” songs imbued with hope, warmth and the “power and drive” to turn tears into laughter, cynicism into action. A motivating force in intimate concerts and mass demonstrations, infused with inspiration from the legacy of music for social change, Pat Humphries and Sandy O’s dynamic harmonies are multiplied by hundreds of thousands. Emma Goldman stood for everybody’s right to beautiful, radiant things. Join the revolution!
Women of Faith examines the choice to lead a profoundly religious life. Through interviews with active and contemplative nuns, a former nun, and a woman who was ordained in the face of possible excommunication, a wide range of views on everything from women’s ordination to homosexuality to the very nature of faith are included. It features an honest, challenging discussion of what it means to be a Catholic, even if you disagree with the Church.
Come and meet Mama (the Wisdom Woman), Sarah, and the Woman with the Lost Coin. As they prepare for the family reunion, they welcome Eve, Mary of Magdala, the Madres of the Plaza de Mayo in Argentina, and Gabrielle Bossis… 20th century French actress and mystic. So, in the words of the title song, “Come on in… things are’bout to begin… we’ve been expecting you!” In January 1998, Gloria Ulterino first called together a group of women to tell the stories of women in Scripture and Tradition through liturgical drama, story, and song. They now have developed eight programs, bringing them to Western New York… Maryknoll, NY… Hartford, CT… Ottawa, Canada… and now Milwaukee.
Whether you are lesbian, heterosexual, gay, bisexual, the question of what defines a life-giving and holy sexual relationship between yourself and a significant other can be a difficult one to explore. This program, designed for couples and singles, provides an overview of contemporary insights from theology and participants’ personal experiences. All ages are welcome. CTA’s NextGeneration Leadership Team guides and supports the activities of the NextGen community, an inclusive group of reform-minded Catholics in their 20’s and 30’s. Francis DeBernardo is Executive Director of New Ways Ministry, a national Catholic ministry of justice and education for lesbian/gay Catholics and the wider church. For the past 15 years, he has presented programs on sexuality, theology, personal development and spirituality, and pastoral care in scores of Catholic dioceses.
In a world of noise, activity and pressure we will spend this day sinking into the silence and grace of God. Through contemplative prayer, poetry and music we will spend time alone with God as we seek to enter into our inner consciousness. Silence is requested. Edwina Gateley is a poet, speaker, author of thirteen books and a mom. She founded the international volunteer missionary Movement (VMM) and Genesis House – a program for women in recovery from prostitution. Edwina has worked as a lay woman in the church for over 40 years and is still hanging in there.
Saavedra, Cass, and Mújica Murias will explore the myths of undocumented immigration in the US and the need for just and comprehensive immigration reform legislation. The panel will respond to the intensified enforcement and militarization of border communities, and will lead discussion on detention and deportation abuses and workplace raids and their effects on communities throughout the country, while offering recommendations for alternative policies and practices. Ann Williams Cass is Executive Director of Proyecto Azteca in San Juan, Texas, a self-help housing program for migrant workers and people who reside in colonias, She has been actively involved in immigration issues in South Texas since 1981 and is a member of the US-Mexico Border and ImmigrationTask Force. David Saavedra is a licensed clinical social worker and a marriage and family therapist. He is clinical director for Hope Family Health Center, a nonprofit that provides primary medical and mental health services to the poor in McAllen, Tx. The agency provides services to a high number of immigrants. Mr. Saavedra is also on the national board of CTA. Born and raised in Mexico, Mújica has lived in the United States since 1987. An awarded journalist, he currently publishes an opinion column printed in over 30 newspapers in Mexico and the United States. Since 2006, Mújica has been the most visible face in the movement to achieve comprehensive immigration reform and legalization for some 12 million undocumented immigrants in the country.
This pre-conference day is designed to ‘bridge the gap’ between the reality of women’s biblical leadership and the experience of most church goers today. Participants will engage in a process designed to identify issues contributing to the invisibility of women’s biblical leadership in preaching and proclamation. Together we will explore creative strategies for overcoming obstacles to gender-balanced proclamation of the Word in your parish or small faith community. Sr. Dianne Bergant, CSA will provide her outstanding expertise and creativity in discussing biblical women leaders, how it came to be that we don’t hear about them in Church, and what preachers can do about it. She is Professor of Old Testament Studies at Chicago’s Catholic Theological Union and the author of Preaching the New Lectionary: Cycles A, B, and C and People of the Covenant. Sr. Chris Schenk CSJ will explore practical ways of overcoming obstacles to gender balanced proclamation of the Word both at home and in Rome. Schenk has a Master’s degrees in midwifery and theology and is the Executive Director of FutureChurch. In 2007 and 2008 Schenk coordinated an international effort to “put women back in the biblical picture” at the Vatican’s Synod on the Word. Ms. Barbara Guerin will share learnings from her many years of experience as Chair of the Women’s Ministry committee at her parish in Irvine CA. Barbara is an Executive Consultant for the IBM Company, a mother, grandmother and an MA candidate in Religious Studies at Mount St. Mary’s College in Los Angeles.
The exclusion of women from the priesthood in the Catholic Church is a grave injustice against women and a grave injustice against the God who calls women to be priests. In his keynote address, Bourgeois will explore the roots of sexism in the Church’s history and how an all-male clergy has led to a crisis in our present-day Church. Since justice is an integral part of our faith, Bourgeois will reflect upon what each of us can do to reform our Church and create a new model of being Church. A graduate of the University of Louisiana, Roy Bourgeois received a Purple Heart in Vietnam, entered the Maryknoll Order and was ordained in 1972, and went on to work with the poor of Bolivia. Bourgeois became an outspoken critic of US foreign policy in Latin America and has spent four years in prison for his nonviolent protests against the School of the Americas. In 2008, the Vatican ordered Bourgeois to recant his support of the ordination of women or face excommunication. He responded to the Vatican saying that, in conscience, he cannot recant.